Thursday, August 16, 2007

Hamlet Light - rehearsalsss


I am now going back to rehearsals of Hamlet Light, which will have its premiere on September 15th at the Teatro Municipal de Faro and will be in Lisbon on September 28-30.

In order to enjoy theatre, shouldn’t we forget it? Forget that we’re inside a theatre, forget how it works? How about if we just forgot the whole idea of a production and simply focused on how to advertise it? If instead of the play the audience saw the creation of a play’s trailer? What would remain? What would the new scale of possibilities be?


More on this later.
(My activity here might slow down a bit. Or not.)

Light

Lucy Pullen Ropeswing (2003)
(via)

Wednesday, August 15, 2007

Two films by Tomek Bagiński




Bagiński's work is just incredibly Polish. He seems very fond of moral stories, on the verge of moralizing, there is usually the question of the individual and the individual choice vs. disappearing, becoming nothing. Also, besides the social critique, the visual side of The Cathedral (which was nominated to an Oscar for best animated short film in 2003) is reminiscent of (or plain inspired by) the great Polish painter Zdzisław Beksiński:


Monday, August 13, 2007

Art as seduction?

The problem with seduction is that in its core it contains, if not deception, at least a non-truth. Seduction can only be effective as a cynical process.The image above is by Ronan Spelman, but because I find the underwear quite inadequate, I am giving no link, you will have to look for him yourselves.
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Sunday, August 12, 2007

The Ophelia that was Icarus

Pieter Brueghel, Landscape with the Fall of Icarus (ca. 1554-55)

Julia Fullerton-Batten, Floating in the Harbor (2005)


Tadeusz Różewicz's Rights and Duties is a better review of the above work than I could try to make. So here it is, in my humble translation:


A time ago I know not when

a time ago I thought I had the right the duty

to shout at the ploughman

look look listen you piece of wood

Icarus is falling

Icarus is drowning the son of a dream

let go of the plough

let go of the earth

open your eyes

there Icarus

drowns

or the shepherd here

turning his back to the tragedy

the wings the sun the flight

the fall

I would say you blind men

But now when now I know not

I know that the ploughman should plow the earth

the shepherd should watch the flock

Icarus’s adventure is not their own

this has to end that way

And there is nothing shocking

in the ship moving on

to the port of destination




I can't resist finding an excuse to put some more Julia Fullerton-Batten images, so let me quote another Polish poet, Czesław Miłosz:

Song on The End of the World (transl. Anthony Miłosz)

On the day the world ends
A bee circles a clover,
A Fisherman mends a glimmering net.
Happy porpoises jump in the sea,
By the rainspout young sparrows are playing
And the snake is gold-skinned as it it should always be.

On the day the world ends
Women walk through fields under their umbrellas
A drunkard grows sleepy at the edge of a lawn,
Vegetable peddlers shout in the street
And a yellow-sailed boat comes nearer the island,
The voice of a violin lasts in the air
And leads into a starry night.

And those who expected lightning and thunder
Are disappointed.
And those who expected signs and archangels' trumps
Do not believe it is happening now.
As long as the sun and the moon are above,
As long as the bumblebee visits a rose
As long as rosy infants are born
No one believes it is happening now.

Only a white-haired old man, who would be a prophet,
Yet is not a prophet, for he's much too busy,
Repeats while he binds his tomatoes:
No other end of the world there will be,
No other end of the world there will be.

Friday, August 10, 2007

Michal Chelbin: the body's eye


Michal Chelbin's pictures are a constant game. The game between the norm and the exception is played out in a delicate dance of proportions that leads to harmony. But this harmony is not defined as a selection of perfect elements, but rather, by the very way things are: perfect on their own terms.

Do not be fooled by the apparent disproportion or outsiderism: those people belong right here.



Their attributes, often those of small-town perfomers, are incredibly rich: they give away their profession, status, personal/national culture... Yet this is no show-off. They look us straight in the eye, giving us a clear message: they know who they are.

They seem acutely aware of their freakishness, of their UFO-like qualities. And still, they are at the same time assuming their belonging, to this place, to this often rough and difficult place that is home.




Those are not happy people. Finding as much as a shadow of a smile is quite a task (the central boy with the swimming cap on one of the pictures above, I think). Yet they are far from desperate, or depressed. They are, above all, serious. This is a form of sharing that makes the encounter all the more meaningful: they might be stuck at this time and place, but their look (how very often the very same look comes back!) does not allow for condescending attitudes. This is my world. My name, my color, my friend or dog or car or parent. Now you have to deal with that. I've done my share.


Yet, in Michal Chelbin's work, there is an element we might skip at first glance.

Eroticism. Even in the most innocent-looking pictures, even in the strangest ones or "decent" ones, the body is exposed. It is not attractive, but problematic. Maybe, because it is appealing, noticeable, after all, before all. It exists, somehow too early, and too late. It plays with our senses, making us too touchable, too lookable, too objectifiable - and thus somehow always too bodily.

How beautifully the look competes with the body.