Saturday, April 9, 2005

Outstanding stencil art


M-city is an ongoing street art project by Polish artist Mariusz Waras. The site contains images of the work (various media: grafitti, stickers, billboards, canvas...).
M-city in a first place is a play with the form and space of the city, played on the walls, posters, billboards, stickers and in the virtual world. All of the pieces of M-city - there is about 100 of them - were made as stencils.

The inspiration to the architecture of M-city came mostly from the architecture of Threecity (Gdansk, Sopot, Gdynia, Baltic coast, north of Poland) and it's surroundings, but there's no avoiding of motifs from other regions of Poland.

The architecture of the town is in a sense a promotion of groups of people who work together for society. These include independent media, charities, non-governmental organisations, off theatres etc. Most of the project realisations are on especially chosen walls and matching the historical or architectural context of the surroundings.



You can also create your own virtual city in flash, using this on-line "constructor". I played around with it for a while (in case you haven't noticed, it spells two words):

Thursday, April 7, 2005

Money


I am delighted to inform you that this site has now gained over $2 from your clicks on the Google ads.
Thank you for your support!

Perverting bodies

Has it ever occurred to you the new art scene often seems like some sick playground?
If it hasn't, it might now.

Welcome to the generation of the deranged, disgusting and perverted kids. To the artists that turn people into monsters from a child's nightmare and exploit every possible aweful fantasy one could have in works which make the word "play" sound scary.
Say goodbye to the harmonious universe where goodness meets beauty meets truth. Adieu, Apollo. Hello, Dionysos. Hello, Mr. Freud.

Paul McCarthy is probably the most known of the disgracers.
Born in 1945, he has created works in many means and many styles, but remains associated to the triumphantly scatological and nauseating games he played with many of his heroes.
McCarthy admits he finds the label "shock artist" confusing. "I can't say my pieces were ever directed at trying to shock an audience. (...) At the time that I was making [those early works], I felt I was trying to deal with certain issues and that it was somehow a kind of language to discuss something. It was never a desire to shock in the sense of shock as entertainment. If anything, I was trying to make pieces that were potent rather than shocking, or trying to make pieces that would cause a reaction or do something real."

Whatever his reasons, McCarthy certainly knows he is shocking. The mockery sometimes makes me think of the medieval fabliaux, or of Gargantua and Pantagruel, in the way it explores new ways of being naughty in art.

If you thought this was extreme, try the Chapman brothers. No, not these Chapman brothers. Those:


Dinos and Jake Chapman also go beyond their "perverted series". They have, for instance, played around with pop culture


in various ways



Dinos and Jake Chapman (described better in this article and this critical comment) always underline that in their "body perversions" they were not interested as much in the perversion as such, and much more in the possible forms of a body, and what comes of it. Nonetheless, the two have clearly read the whole Freud library, since they quote him every second sentence - and the falluses and anuses abound. Is it fun? Well, I guess I'm too repressed to feel it as something truly entertaining. There is something surprizingly academic, thought-out about it. But it does show us how far we are from being truly "open-minded", and how useful our taboos can be. At least they allow the artists to brake them.
Here is an interesting (though quite fafarafa) interview with the Chapman brothers.
Some comments: They say:
The body can be jettisoned beyond identity, ostensibly because it is obsolete.
If it were really obsolete, there 1) wouldn't be a sculptor to make it; 2) wouldn't be anything for the artist to play with.
Not a provocation, but a convulsion; simply a convulsion.
I agree. And the spectators - all of us, also on the internet - are peeping Johns. Because we want it to be a provocation. We are the criminals, since we are attracted by the result of a convulsion, and we are fully aware of its obscenity.
"the offense of the demolition of man" simply details the terror of pure pleasure.
The verb "details" hides the fact that by signing the work as a work of art, you go beyond description or provocation - you actually create a (positive, not only critical) object.
Our work makes hallucination palatable for non-narcotic users. We associate psychosis, particularly Freud's melancholic clinical, pathological version, with Kant's aesthetic sublime.
As a philosophy graduate I can assure you they didn't need to add Kant here - it could have been explained in much simpler terms. This sounds fishy - and it will come to no surprize that the Chapman brothers were for some time assistants to Gilbert & George, the self-assumed con (genial) artists.
If you're still not sure what to think of it, here is an artfacts version:
The Chapmans’ sculptures of mutated children are possible by-products of gene tampering, nuclear spills, or cloning experiments gone horribly awry. Whatever the evil, it’s not the children’s’ fault: they’re placid, angelic creatures who seem to take no notice that they have 4 legs, or 12 heads, or genitals for a face. If they’re disturbing, that’s the viewer’s hang-up. The children themselves seem to relish their strange beauty, know that they’re one-of-a-kinds: each one having been made by hand in the artists’ studio.

And if you think artists can only get away with all this because they are famous, here is a recent discovery of mine: Johnny Beinart's work.


If you still think all this is sick, here is an answer, brought to you by the Chapman brothers:
While Humanists hate toilets they love to be disgusted. This elevation is flattering but dubious. The excremental cannot be re-fertilized to procure use-value. Repression is only an accessory to pleasure.

La Nona Ora


La Nona Ora, Maurizio Cattelan (2000)

Update 26 April 05: I have discovered that a great amount of visits arrive through the Google search for "La Nona Ora". I am happy about the visits, but know that the high ranking in this particular area is as yet undeserved. BUT - I am currently preparing something VERY special related to your quest - so be patient (thanks to new surprizing and fascinating sources I cannot reveal as for now), and come back soon. (You can also leave your e-mail address in the Comments if you want to be noticed when the carefuly prepared and ground-breaking material appears).

Fish performance

I promised some time ago I would write about fish and performance art. I didn't. Well, I've just discovered another case of fish-related action. It's not exactly performance art, or at least doesn't have the suave feel we're used to. Instead, it's a simple, light story about the realization of a simple idea. But it feels good. Here they are - Jake Bronstein and his temporary fish friend!

Wednesday, April 6, 2005

What is a work of art?


What constitutes a work of art?
I don't know. The Whitworth Art Gallery in Manchester England doesn't either - but they try to ask the question better, instead of simply answering it. What interests them is the question of authenticity (and originality) and its place in modern/contemporary art.

Aura and Authenticity is a collection of works that explore the concept of the originality and authorship of art.

The exhibition held at the Whitworth Art Gallery, Manchester until February 2006, raises the issue of the legitimacy of an artwork and the very definition of the genre.

It asks whether a reproduction can maintain the aura of the originals, and whether it is that aura or the perceived value from the fame of the artist which gives the work its value.

Through print, painting, drawing and artefacts, Aura and Authenticity explores the different types of value within a gallery environment, attempting to dispel the myths about what constitutes a work of art.
...

The exhibition is based on the work of the philosopher Walter Benjamin, whose essay The Work of Art in the Age of Mechanical Reproduction, questioned the value system of works of art in the light of new technology. Writing in 1936, he debated whether mechanically reproduced art can have aura even if the artist has never touched it.

(more about the exhibition : at the 24hourmuseum)

I get the impression that when art advances, some concentrate on the questions it left behind. What is the value of this? Maybe it is scarce, but then again, something quite new and surprizing could come out of analyzing Benjamin's interesting, but clearly historical and not contemporary, text and issues.